Khayr – Ul Manzil

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The award winning entry in April 2020, for Girl Up TSRS & Heritage Society

You probably don’t know me. It’s not really your fault, though. I am cast aside and evade your notice, because of the grandeur and beauty of that lies opposite me. My dilapidated self has no chance whatsoever when placed near a monument that lies on the short list of the “must-sees in Delhi”: the Purana Qila.

 

Me? I am Khayr-ul Manazil. I never received the appreciation that I deserved. I have a story, just like any other heritage site. I stand silently in a city that is otherwise always busy. I am forgotten in time.

 

My creator, however, was not unknown. She was a formidable woman, at a time when formidable women were a rare breed. She played a crucial role in Indian history. Not only did she nurse the greatest emperor of our country when he was a child, but was also the true power behind the Mughal throne in late 16th century.

 

Maham Anga the wet nurse of Akbar the Great. But Akbar was not always “the Great”.

When, in 1556, at the age of 13, he was enthroned the ‘Emperor of India’, all those who helped him in his youth rose in power, together with him. Maham Anga, the chief foster mother became his political advisor and her influence grew tremendously. She began to commission the creation of monuments to be built across Delhi.

 

And so, I was born. The letters forming my name “Khair-ul Manazil” in Arabic when translated in their numeric equivalent and summed up, give the numerals of Hijri year 969 equivalent to 1561 AD, the year of my birth.

 

I was not always this bleak. I was once striking, at least, if not beautiful. But then I underwent the ravages of time that took pleasure in removing whatever ounce of beauty I once had. Now I am protected by the Archaeological Survey of India (ASI)
and I proudly hold on to the glimpses of beautiful tile work that once existed on my main gate.

 

My gateway is made by red sandstone following Mughal architecture, but my inside structure was made in Delhi Sultanate pattern. The epigraphy in Persian carved on the marble plaque above the arch of the central gate is a chronogram penned by Emperor Akbar’s court historian and poet ‘Baazil’.

 

My name literally means ‘the most auspicious of houses’. I am made of rubble covered with plaster and I have five high arched openings in my prayer hall. My most impressive features are an imposing gateway of red sandstone on my east and my double-storeyed cloisters, which were used as a madrasa. I have a dome at the central bay of my prayer hall while my other bays have been roofed with vaults. The arch in the middle of my prayer chamber is covered with inscriptions that proclaim that I am the creation of Maham Anga.

 

And I was even embellished, quite strikingly, that too. Originally, the façade of my prayer chamber was profusely decorated with enamelled tiles, a rather shocking contrast to the present, where blue, yellow and green fragments cling to my mihrab for dear life. The purity of my walls is now blemished with scribbles and although the ASI faithfully re-paints me every year, the graffiti is renewed before I know it. I am also horrified by the trash littering my floors and my alcoves.

 

I have been a silent spectator as my city and indeed the world has changed beyond recognition. I still remember when in 1564, Akbar was attacked near me by an assassin while he was returning from Nizamuddin Dargah. I was also a theatre of conflict during the Independence movement. Once British officers got wind of the fact that some revolutionaries were hiding inside me and I was bombed. Traces of those bruises can still be seen on my walls today.

 

But my life is not all bad. I feel redeemed and wanted when locals come to pray, every Friday, lighting oil lamps and bringing brightness to my existence. I look forward to Fridays and cherish every moment. I am still relevant. I still have hope.

 

So, now you know my story. Can I count on you to spread the word?

(Tarini Malhotra)

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